The Edentia Society of Jerusem
novus ordo societatis
A New Order of Society
The Walk of First Contact with Michael Of Nebadon and the Universe Mother Spirit at the Edentia Society is for the newly faithful of the world . . .
Come, Follow Christ Michael in the Way of True Authority in the increasing benevolence of true capacity and the acceleration unto dignity, integrity, and unity.
The Good Shepherd of Dignity
Michael Of Nebadon Worldwide Shepherds of Goodness and Love
“Ye shall be living, learning, and teaching the Revelations of my 21st Century Gospel. All human lives shall unwrap their existence through this personal spirit-led relationship with the Father's Individualized Life."
Michael Of Nebadon
The seven adjutant mind-spirits always accompany the Life Carriers to a new planet, but they should not be regarded as entities; they are more like circuits.
The spirits of the seven universe adjutants do not function as personalities apart from the universe presence of the Divine Minister; they are in fact a level of consciousness of the Divine Minister and are always subordinate to the action and presence of their creative mother.
We are handicapped for words adequately to designate these seven adjutant mind-spirits.
They are ministers of the lower levels of experiential mind, and they may be described, in the order of evolutionary attainment, as follows:
1. The spirit of intuition—quick perception, the primitive physical and inherent reflex instincts, the directional and other self-preservative endowments of all mind creations; the only one of the adjutants to function so largely in the lower orders of animal life and the only one to make extensive functional contact with the nonteachable levels of mechanical mind.
2. The spirit of understanding—the impulse of co-ordination, the spontaneous and apparently automatic association of ideas. This is the gift of the co-ordination of acquired knowledge, the phenomenon of quick reasoning, rapid judgment, and prompt decision.
3. The spirit of courage—the fidelity endowment—in personal beings, the basis of character acquirement and the intellectual root of moral stamina and spiritual bravery. When enlightened by facts and inspired by truth, this becomes the secret of the urge of evolutionary ascension by the channels of intelligent and conscientious self-direction.
4. The spirit of knowledge—the curiosity-mother of adventure and discovery, the scientific spirit; the guide and faithful associate of the spirits of courage and counsel; the urge to direct the endowments of courage into useful and progressive paths of growth.
5. The spirit of counsel—the social urge, the endowment of species co-operation; the ability of will creatures to harmonize with their fellows; the origin of the gregarious instinct among the more lowly creatures.
6. The spirit of worship—the religious impulse, the first differential urge separating mind creatures into the two basic classes of mortal existence.
The spirit of worship forever distinguishes the animal of its association from the soulless creatures of mind endowment. Worship is the badge of spiritual-ascension candidacy.
7. The spirit of wisdom—the inherent tendency of all moral creatures towards orderly and progressive evolutionary advancement. This is the highest of the adjutants, the spirit co-ordinator and articulator of the work of all the others.
This spirit is the secret of that inborn urge of mind creatures which initiates and maintains the practical and effective program of the ascending scale of existence; that gift of living things which accounts for their inexplicable ability to survive and, in survival, to utilize the co-ordination of all their past experience and present opportunities for the acquisition of all of everything that all of the other six mental ministers can mobilize in the mind of the organism concerned.
Wisdom is the acme of intellectual performance.
Wisdom is the goal of a purely mental and moral existence.
Walking with Christ Michael in the Truth of Personality Authorship in the integration of personality through growing a character made of righteousness and of integrity
The Beautiful Shepherd of Integrity
Michael Of Nebadon Worldwide Shepherds of Allegiance and Association
“I am come to nurture, preserve, and protect these natural and sovereign inalienable rights of humankind to life, liberty, and the pursuit of happiness designed to ensure good and responsive individual self-government in the use of their free will in the acquisition of knowledge and use of intuition, reason, and sensation; to further educate, nurture and establish within the grasp of the individual the endowments of all faculties, capacities, sensibilities, and powers in league and allegiance with the great Circuits of Deity in order to advance that individual and allow his natural sovereign capabilities to emerge and prosper.”
Michael Of Nebadon
On this afternoon the Master distinctly taught a new concept of the double nature of the kingdom in that he portrayed the following two phases:
“First. The kingdom of God in this world, the supreme desire to do the will of God, the unselfish love of man which yields the good fruits of improved ethical and moral conduct.
“Second. The kingdom of God in heaven, the goal of mortal believers, the estate wherein the love for God is perfected, and wherein the will of God is done more divinely.”
Jesus Michael teaches that, by faith, the believer enters the kingdom now.
In the various discourses he teaches that two things are essential to faith-entrance into the kingdom:
1. Faith, sincerity. To come as a little child, to receive the bestowal of sonship as a gift; to submit to the doing of the Father’s will without questioning and in the full confidence and genuine trustfulness of the Father’s wisdom; to come into the kingdom free from prejudice and preconception; to be open-minded and teachable like an unspoiled child.
2. Truth hunger. The thirst for righteousness, a change of mind, the acquirement of the motive to be like God and to find God.
The kingdom of heaven must begin with, and be centered in, the dual concept of the truth of the parenthood of God and the correlated fact of the sisterhood and brotherhood of all orders of life.
The acceptance of such a teaching, Jesus Michael declares, would liberate man from the age-long bondage of animal fear and at the same time enrich human living with the following endowments of the new life of spiritual liberty:
1. The possession of new courage and augmented spiritual power. The gospel of the kingdom is to set humankind free and inspire each one to dare to hope for eternal life.
2. The gospel carries a message of new confidence and true consolation for all people, even for the poor of spirit.
3. It is in itself a new standard of moral values, a new ethical yardstick wherewith to measure human conduct. It portrays the ideal of a resultant new order of human society.
4. It teaches the pre-eminence of the spiritual compared with the material; it glorifies spiritual realities and exalts superhuman ideals.
5. This new gospel holds up spiritual attainment as the true goal of living. Human life receives a new endowment of moral value and divine dignity.
6. Jesus Michael teaches that eternal realities are the result (reward) of righteous earthly striving. Man’s mortal sojourn on earth acquires new meanings consequent upon the recognition of a noble destiny.
7. The new gospel affirms that human salvation is the revelation of a far-reaching divine purpose to be fulfilled and realized in the future destiny of the endless service of the salvaged daughters and sons of God.
Teaching the Life of Universe Association and Ascendancy as the capacity and character unfolds into the unity of consciousness
The True Shepherd of Unity
Michael Of Nebadon Worldwide Shepherds of Truth and Transparency
"As ye rely upon thine Indwelling Adjuster Spirit in teaching and guiding you, and as ye are receiving and then living my gospel, so shall you each become mutually edified whilst rejoicing together in knowingly understanding that you have found My Way, Truth, and Life."
Michael Of Nebadon
It is in the consideration of the technique of receiving God’s forgiveness that the attainment of the righteousness of the kingdom is revealed.
Faith is the price you pay for entrance into the family of God; but forgiveness is the act of God which accepts your faith as the price of admission.
And the reception of the forgiveness of God by a kingdom believer involves a definite and actual experience and consists in the following four steps, the kingdom steps of inner righteousness:
1. God’s forgiveness is made actually available and is personally experienced by human lives just in so far as each personality forgives their fellows.
2. Human beings will not truly forgive their fellows unless they love them as themself.
3. To thus love your neighbor as yourself is the highest ethics.
4. Moral conduct, true righteousness, becomes, then, the natural result of such love.
It therefore is evident that the true and inner religion of the kingdom unfailingly and increasingly tends to manifest itself in practical avenues of social service.
Jesus Michael teaches a living religion that impels its believers to engage in the doing of loving service. But Michael does not put ethics in the place of religion. He teaches religion as a cause and ethics as a result.
The righteousness of any act must be measured by the motive; the highest forms of good are therefore unconscious. Jesus Michael is never concerned with morals or ethics as such. He is wholly concerned with that inward and spiritual fellowship with God the Father which so certainly and directly manifests itself as outward and loving service for humankind.
He teaches that the religion of the kingdom is a genuine personal experience which no one can contain within themself; that the consciousness of being a member of the family of believers leads inevitably to the practice of the precepts of the family conduct, the service of one’s brothers and sisters in the effort to enhance and enlarge the One humanity.
The religion of the kingdom is personal, individual; the fruits, the results, are familial, social. Jesus Michael never fails to exalt the sacredness of the individual as contrasted with the community. But he also recognizes that human beings develop their character by unselfish service; that they unfold their moral nature in loving relations with their fellows.
By teaching that the kingdom is within, by exalting the individual, Jesus Michael strikes the deathblow of the old society in that he ushers in the new dispensation of true social righteousness.
This new order of society the world has little known because it has refused to practice the principles of the gospel of the kingdom of heaven.
And when this kingdom of spiritual pre-eminence does come upon the earth, it will not be manifested in mere improved social and material conditions, but rather in the glories of those enhanced and enriched spiritual values which are characteristic of the approaching age of improved human relations and advancing spiritual attainments.
By the old way you seek to suppress, obey, and conform to the rules of living; by the new way you are first transformed by the Spirit of Truth and thereby strengthened in your inner soul by the constant spiritual renewing of your mind, and so are you endowed with the power of the certain and joyous performance of the gracious, acceptable, and perfect will of God.
Forget not—it is your personal faith in the exceedingly great and precious promises of God that ensures your becoming partakers of the divine nature.
Thus by your faith and the spirit’s transformation, you become in reality the temples of God, and his spirit actually dwells within you. If, then, the spirit dwells within you, you are no longer bondslaves of the flesh but free and liberated sons and daughters of the spirit.
The new law of the spirit endows you with the liberty of self-mastery in place of the old law of the fear of self-bondage and the slavery of self-denial.
My 21st Century Lord’s Prayer, the 21st Century Beatitudes, and the 21st Century I Believe .. I give to all sincere, humble, and receptive planetary children who yearn to awaken their personal identity, who hunger to evolutionize their mortal nature, and who are athirst to grow in character righteousness and divine loyalties within their everpresent sonship and daughtership in the One Life.
Michael never gives a precise definition of the kingdom. At one time he discourses on one phase of the kingdom, and at another time he would discuss a different aspect of the fellowship of God’s reign in the hearts of all individuals.
In the course of an afternoon’s sermon Jesus Michael noted no less than five phases, or epochs, of the kingdom, and they were:
1. The personal and inward experience of the spiritual life of the fellowship of the individual believer with God the Father and his Spirit Adjuster Presence.
2. The enlarging fellowship of gospel believers, the social aspects of the enhanced morals and quickened ethics resulting from the reign of God’s spirit in the hearts of individual believers.
3. The supermortal fellowship of invisible spiritual beings which prevails on earth and in heaven, the superhuman kingdom of God.
4. The prospect of the more perfect fulfillment of the will of God, the advance toward the dawn of a new social order in connection with improved spiritual living—the next age of humankind.
5. The kingdom in its fullness, the future spiritual age of light and life on earth.
Wherefore must we always examine the Master’s teaching to ascertain which of these five phases he may have reference to when he makes use of the term kingdom of heaven.
By this process of gradually changing man’s will and thus affecting human decisions, Michael and his associates are likewise gradually but certainly changing the entire course of human evolution, social and otherwise.
The Master on this occasion placed emphasis on the following five points as representing the cardinal features of the gospel of the kingdom:
1. The pre-eminence of the individual.
2. The will as the determining factor in man’s experience.
3. Spiritual fellowship with God the Father.
4. The supreme satisfactions of the loving service of man.
5. The transcendency of the spiritual over the material in human personality.
Michael Of Nebadon
Planetary Urantia
Planetary Cities of the Holy Comforter
The Planetary Citizenship
Edentia Society of Jerusem
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